In Echt, they found Edith and Rosa. The two women were taken along with many other converts of Jewish origin, to a transit camp and then to the camp of Westerbork. Early in August, they were sent on to Auschwitz. On the way, their train passed through their home town of Wrocaw. A postal employee working at the station recalled seeing a train paused there for a while, a woman in a Carmelite habi...
As the emotional dramas came and went, work remained the constant. Work! Work in cafes, work while travelling, work at home. Any time they were in the same city, they worked together, whatever else was going on in their lives. After Sartre moved into a proper apartment (with his mother) in 1946, at 42 rue Bonaparte, Beauvoir met him there every day so they could spend the moring or afternoon si...
Sometimes the best-educated people were those least inclined to take the Nazis seriously, dismissing them as too absurd to last, Karl Jaspers was one of those who made this mistake, as he later recalled, and Beauvoir observed similar dismissive attitudes among the French students in Berlin. In any case, most of those who disagreed with Hitler's ideology soon learned to keep their view to themse...
... Heidegger taught them to think, and thinkingmeant 'digging. He worked his way down to the roots of things, she wrote, but rather than hauling them into the light he left them embedded, merely opening upexploratory routes around them-just as his belovedpaths wound their way through the forest.
Instead, this cup of coffee is a rich aroma, at once earthy and perfumed, it is the lazy movement of a curlicue of steam rising from its surface. As I lift it tomy lips, it is a placidly shifting liquid and a weight in my hand inside its thick-rimmed cup. It is an approaching warmth, then an intense dark flavour on my tongue, starting with a slightly austere jolt and then relaxing into a comfor...
It’s spooky to imagine them writing away there, all night, when the cemetery is closed, and all day as the visitors pass — but it would suit them better than a white grave, or any still image.
“Beauvoir was generous too, but her openness was two-way: she liked to gather as well as to dispense. Perhaps, in their divergent styles, one can see the two sides of phenomenological existentialism: the part that observes, collects and pores over phenomena, and the part that discards accumulated preconceptions in the Husserlian epoché, so as to be free.”
“Heidegger is philosophy’s great reverser. In Being and Time, it is everyday Being rather than the far reaches of cosmology or mathematics that is most ‘ontological’. Practical care and concern are more primordial than reflection. Usefulness comes before contemplation, the ready-to-hand before the present-at-hand, Being-in-the-world and Being-with-others before Being-alone. We do not hover ...
Still less is it defined by any kind of transcendent eternal soul, as in religious tradition. We do not exist on a higher, eternal plane at all. Dasein’s Being is local: it has a historical situation, and is constituted in time and place.
Sartre was a profound atheist, and a humanist to his bones. He outdid even Nietzsche in his ability to live courageously and thoughtfully in the conviction that nothing lie beyond, and that no divine compensations will ever make up for anything on this earth. For him, this life is what we have, and we must make of it what we can.
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