作者:
James C. Scott 出版社: Yale University Press 副标题: Everyday Forms of Peasant Resistance 出版年: 1987-9-10 页数: 392 定价: USD 24.00 装帧: Paperback ISBN: 9780300036411
Weapons of the Weak is an ethnography by James C. Scott that studies the effects of the Green Revolution in rural Malaysia. One of the main objectives of the study is to make an argument that the Marxian and Gramscian ideas of false consciousness and hegemony are incorrect. He develops this conclusion throughout the book, through the different scenarios and characters that come...
Weapons of the Weak is an ethnography by James C. Scott that studies the effects of the Green Revolution in rural Malaysia. One of the main objectives of the study is to make an argument that the Marxian and Gramscian ideas of false consciousness and hegemony are incorrect. He develops this conclusion throughout the book, through the different scenarios and characters that come up during his time of fieldwork in the village. This publication, based on 2 years of fieldwork (1978-1980), focuses on the local class relations in a small rice farming community of 70 households in the main paddy-growing area of Kedah in Malaysia. Introduction of the Green Revolution in 1976 eliminated 2/3 of the wage-earning opportunities for smallholders and landless laborers. The main ensuing class struggle is analyzed being the ideological struggle in the village and the practice of resistance itself consisting of: foot-dragging, dissimulation, desertion, false compliance, pilfering, feigned ignorance and sabotage acts. Rich and poor are engaged in an unremitting if silent struggle to define changes in land tenure, mechanization and employment to advance their own interests, and to use values that they share to control the distribution of status, land, work and grain.
James C. Scott is the Sterling Professor of Political Science, professor of anthropology, and codirector of the Agrariane, professor of anthropology, and codirector of the Agrarian Studies Program at Yale University. His books include "Seei Studies Program at Yale University. His books include "Seeing Like a State: How Certain Schemes to Improve the Human Cong Like a State: How...
James C. Scott is the Sterling Professor of Political Science, professor of anthropology, and codirector of the Agrariane, professor of anthropology, and codirector of the Agrarian Studies Program at Yale University. His books include "Seei Studies Program at Yale University. His books include "Seeing Like a State: How Certain Schemes to Improve the Human Cong Like a State: How Certain Schemes to Improve the Human Condition Have Failed"; "Domination and the Arts of Resistancendition Have Failed"; "Domination and the Arts of Resistance: Hidden Transcripts"; and most recently, "The Art of Not Be: Hidden Transcripts"; and most recently, "The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia.ing Governed: An Anarchist History of Upland Southeast Asia." He is a fellow of the American Academy of Arts and Science" He is a fellow of the American Academy of Arts and Sciences and a mediocre part-time farmer and beekeeper. s and a mediocre part-time farmer and beekeeper.
"euphemization of economic power," critics of hegemony, resistance/conflicts within hegemony, inevitability does not equal legitimacy, interesting talk on the concentration camp (homo sacer?), hegemon..."euphemization of economic power," critics of hegemony, resistance/conflicts within hegemony, inevitability does not equal legitimacy, interesting talk on the concentration camp (homo sacer?), hegemony gives raw materials of resistance, utopia as negation of the present, ANARCHISM not liberalism (ambition/vaguard party is not required), etc.(展开)
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0 有用 我只在乎qkljsj 2024-03-06 05:35:59 美国
I didn't finish and I don't want to ever read it again
0 有用 化城 2012-04-17 07:35:55
"euphemization of economic power," critics of hegemony, resistance/conflicts within hegemony, inevitability does not equal legitimacy, interesting talk on the concentration camp (homo sacer?), hegemon... "euphemization of economic power," critics of hegemony, resistance/conflicts within hegemony, inevitability does not equal legitimacy, interesting talk on the concentration camp (homo sacer?), hegemony gives raw materials of resistance, utopia as negation of the present, ANARCHISM not liberalism (ambition/vaguard party is not required), etc. (展开)
1 有用 nightdreamer 2015-04-19 19:29:50
画风马上就变了。应该算是采用民族志法研究抗争的早期学者。
0 有用 Lucien在昂古莱 2024-03-02 01:26:22 美国
more nuanced than people credit it to be but the analysis is lacking
0 有用 Héloïse 2014-04-19 09:39:07
对社会运动的一种扩大性解读，不拘泥于传统理论概念，有趣。
0 有用 我只在乎qkljsj 2024-03-06 05:35:59 美国
I didn't finish and I don't want to ever read it again
0 有用 Lucien在昂古莱 2024-03-02 01:26:22 美国
more nuanced than people credit it to be but the analysis is lacking
0 有用 助理陈陌 2023-07-15 15:45:41 波兰
skimmed ...
0 有用 Apathetic Frog 2021-08-16 06:16:45
航航说的「如果政治学还有点意思的话，那就是那时候这本书了」，也的确很有意思 ，尤其是对意图的强调：做个不负责任的类比，就像为了探索 universal human nature，跑到 latent space 去做民族志，最后还把人当人，没当数据。第六章对农民词汇（tolong, makan 等）的分析以及后面对「抵抗」一词的定义与操作，比语义学好玩多了。前面介绍背景的章节倒是挺啰嗦的，充当了好几... 航航说的「如果政治学还有点意思的话，那就是那时候这本书了」，也的确很有意思 ，尤其是对意图的强调：做个不负责任的类比，就像为了探索 universal human nature，跑到 latent space 去做民族志，最后还把人当人，没当数据。第六章对农民词汇（tolong, makan 等）的分析以及后面对「抵抗」一词的定义与操作，比语义学好玩多了。前面介绍背景的章节倒是挺啰嗦的，充当了好几天的催眠书顺带教会了我如何假 clarity 之名凑字数。 (展开)
1 有用 沈枯燥下班了🐝 2020-11-07 00:32:49
前两天开会讲到如何“反抗”（弱）人工智能无孔不入的秩序 我提了这本书 都一脸茫然 我是又进错圈子了？