In ancient China a monster called Taowu was known for both its vicious nature and its power to see the past and the future. Over the centuries Taowu underwent many incarnations until it became identifiable with history itself. Since the seventeenth century, fictive accounts of history have accommodated themselves to the monstrous nature of Taowu. Moving effortlessly across the entire twentieth-century literary landscape, David Der-wei Wang delineates the many meanings of Chinese violence and its literary manifestations. Taking into account the campaigns of violence and brutality that have rocked generations of Chinese - often in the name of enlightenment, rationality, and utopian plenitude - this book places its arguments along two related axes: history and representation, modernity and monstrosity. Wang considers modern Chinese history as a complex of geopolitical, ethnic, gendered, and personal articulations of bygone and ongoing events. His discussion ranges from the politics of decapitation to the poetics of suicide, and from the typology of hunger and starvation to the technology of crime and punishment.
和夏濟安、夏志清、李歐梵、周蕾的英文比起來,王德威的英文算中等,但王德威的閱讀量絕對無人能及。 王德威的中文寫作堪稱上品,典雅、溫婉、犀利,絕無廢話、空話。他...
迷魅化的讲述 ———论王德威的《历史与怪兽》 作者简介:余夏云(1982—),男,苏州大学文学院博士,从事比较文学研究;季进(1965—),男,苏州大学文学...
1.Invitation to a Beheading 讲砍头的意象,可参看《想象中国的方法》里的那篇。 2. Crime or Punishment? 中译文《罪抑罚》,见《中国现代小说十论》 3.An Undesire...