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读书笔记 Hasuda Zenmei and National Learning
洛尒

Hasuda was an ardent nationalist himself and would become even “stubbornly” so in a few years, fixated on what he understood to be “the ancient” via the kokugaku, “national learning,” that Moto’ori Norinaga advocated, especially the ideal of devotion to the Tennō. National Learning is a historico-literary movement that tried to eliminate Chinese, Confucian, and Buddhist influences in the Japanese language and literature and recover and establish what were thought to be things purely Japanese. As Norinaga put it in his introduction to kokugaku, “First, it is vital to wash away the Chinese mind and Confucian mind cleanly so you may firm up your Yamato spirit.”

對三島有重要影響的人(蓮田善明)和觀念(國學)。看來日本歷史上去中國化而求大和魂的重要根源之一就是本居宣長了,幾次相關討論都看到他←_←,印象中漢語裏“國學”這個詞也跟他有關。

In particular, the tanka in which Norinaga thought he expressed best the essence of the “Yamato spirit,” Yamato damashii, or “Yamato heart,” Yamato gokoro, became exceedingly popular among militarists during the 1930s and 1940s. It reads:

Shikishima no Yamato gokoro o hito towaba asahi ni niou yamazakurabana

If someone inquires of the Yamato heart, it is the wild cherry powers abloom in the morning sun

查了查這一句戰時名言的原文——

敷島の大和心を人問はば朝日に匂ふ山桜花 『六十一歳自画自賛像』

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