Genesis and Structure of Hegel's Phenomenology of Spirit 9.2分
读书笔记 前言
xhj

cannot have confused the historical alienation of the human spirit with objectification without some valid reasons, other than those one might find in the economic structure of the period and the stage reached by the capitalist system. By objectifying himself in culture, the State, and human labor in general, man at the same time alienates himself, becomes other than himself, and discovers in this objectification an insurmountable degeneration which he must nevertheless try to overcome. This is a tension inseparable from existence, and it is Hegel's merit to have drawn attention to it and to have preserved it in the very center of human self-consciousness. On the other hand, one of the great difficulties of Marxism is its claim to overcome this tension in the more or less near future and hastily to attribute it to a particular phase of history.

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